Thursday, December 3, 2015

from the mouth of the water from the river Tina

The lots given to Shem

Chapter 8. 12 And there came forth on the writing as Shem's lot the middle of the earth which he should take as an inheritance for himself and for his sons for the generations of eternity, from the middle of the mountain range of Rafa, from the mouth of the water from the river Tina, and his portion goes towards the west through the midst of this river, and it extends till it reaches the water of the abysses, out of which this river goes forth and pours its waters into the sea Me'at, and this river flows into the great sea. And all that is towards the north is Japheth's, and all that is towards the south belongs to Shem. 13 And it extends till it reaches Karaso: this is in the bosom of the tongue which looks towards the south. 14 And his portion extends along the great sea, and it extends in a straight line till it reaches the west of the tongue which looks towards the south: for this sea is named the tongue of the Egyptian Sea. 15 And it turns from here towards the south towards the mouth of the great sea on the shore of (its) waters, and it extends to the west to 'Afra, and it extends till it reaches the waters of the river Gihon, and to the south of the waters of Gihon, to the banks of this river. 16 And it extends towards the east, till it reaches the Garden of Eden, to the south thereof, and from the east of the whole land of Eden and of the whole east, it turns to the east and proceeds till it reaches the east of the mountain named Rafa, and it descends to the bank of the mouth of the river Tina. 17 This portion came forth by lot for Shem and his sons, that they should possess it for ever unto his generations for evermore.
'The Garden of Eden' (the space colony of the Gods) was still (or again) on Earth at that time, of course it was, otherwise The Angels could not bring the 'writing' with the lots Noah should give to his sons.
Chapter 8. 18 And Noah rejoiced that this portion came forth for Shem and for his sons, and he remembered all that he had spoken with his mouth in prophecy; for he had said: 'Blessed be the Lord God of Shem And may the Lord dwell in the dwelling of Shem.' 19 And he knew that the Garden of Eden is the holy of holies, and the dwelling of the Lord, and Mount Sinai the centre of the desert, and Mount Zion -the centre of the navel of the earth: these three were created as holy places facing each other.
And Noah was rejoiced that just Shem got this part of the Earth because all 'Holy Mountains' and 'The Garden of Eden' were in it. And Shem's lot was the middle of the Earth.
Chapter 8. 20 And he blessed the God of gods, who had put the word of the Lord into his mouth, and the Lord for evermore. 21 And he knew that a blessed portion and a blessing had come to Shem and his sons unto the generations for ever -the whole land of Eden and the whole land of the Red Sea, and the whole land of the east and India, and on the Red Sea and the mountains thereof, and all the land of Bashan, and all the land of Lebanon and the islands of Kaftur, and all the mountains of Sanir and 'Amana, and the mountains of Asshur in the north, and all the land of Elam, Asshur, and Babel, and Susan and Ma'edai, and all the mountains of Ararat, and all the region beyond the sea, which is beyond the mountains of Asshur towards the north, a blessed and spacious land, and all that is in it is very good.
In accordance with the orders of 'The Angels', Shem was the rightness owner of the land Shinar and Babel but later on Canaan, the son of Ham stole this land from Shem.

The lots given to Ham

Chapter 8. 22 And for Ham came forth the second portion, beyond the Gihon towards the south to the right of the Garden, and it extends towards the south and it extends to all the mountains of fire, and it extends towards the west to the sea of 'Atel and it extends towards the west till it reaches the sea of Ma'uk -that into which everything which is not destroyed descends. 23 And it goes forth towards the north to the limits of Gadir, and it goes forth to the coast of the waters of the sea to the waters of the great sea till it draws near to the river Gihon, and goes along the river Gihon till it reaches the right of the Garden of Eden. 24 And this is the land which came forth for Ham as the portion which he was to occupy for ever for himself and his sons unto their generations for ever.
And Ham's lot was the south of the Earth.

The lots given to Japheth

Chapter 8. 25 And for Japheth came forth the third portion beyond the river Tina to the north of the outflow of its waters, and it extends north-easterly to the whole region of Gog, and to all the country east thereof. 26 And it extends northerly to the north, and it extends to the mountains of Qelt towards the north, and towards the sea of Ma'uk, and it goes forth to the east of Gadir as far as the region of the waters of the sea. 27 And it extends until it approaches the west of Fara and it returns towards 'Aferag, and it extends easterly to the waters of the sea of Me'at. 28 And it extends to the region of the river Tina in a north-easterly direction until it approaches the boundary of its waters towards the mountain Rafa, and it turns round towards the north. 29 This is the land which came forth for Japheth and his sons as the portion of his inheritance which he should possess for himself and his sons, for their generations for ever; five great islands, and a great land in the north. 30 But it is cold, and the land of Ham is hot, and the land of Shem is neither hot nor cold, but it is of blended cold and heat.
And Japheth's lot was the north and the west of the Earth.

Shem, Ham and Japheth divide their portion amongst their sons:

Earth-06

Shem divides his part amongst his sons

Chapter 9. 2 And Shem also divided amongst his sons, and the first portion came forth for Elam and his sons, to the east of the river Tigris till it approaches the east, the whole land of India, and on the Red Sea on its coast, and the waters of Dedan, and all the mountains of Mebri and Ela, and all the land of Susan and all that is on the side of Pharnak to the Red Sea and the river Tina. 3 And for Asshur came forth the second Portion, all the land of Asshur and Nineveh and Shinar and to the border of India, and it ascends and skirts the river. 4 And for Arpachshad came forth the third portion, all the land of the region of the Chaldees to the east of the Euphrates, bordering on the Red Sea, and all the waters of the desert close to the tongue of the sea which looks towards Egypt, all the land of Lebanon and Sanir and 'Amana to the border of the Euphrates. 5 And for Aram there came forth the fourth portion, all the land of Mesopotamia between the Tigris and the Euphrates to the north of the Chaldees to the border of the mountains of Asshur and the land of 'Arara. 6 And there came forth for Lud the fifth portion, the mountains of Asshur and all appertaining to them till it reaches the Great Sea, and till it reaches the east of Asshur his brother.

Ham divides his part amongst his sons

Chapter 9. 1 And Ham divided amongst his sons, and the first portion came forth for Cush towards the east, and to the west of him for Mizraim, and to the west of him for Put, and to the west of him on the sea for Canaan.

Japheth divides his part amongst his sons

Chapter 9. 7 And Japheth also divided the land of his inheritance amongst his sons. 8 And the first portion came forth for Gomer to the east from the north side to the river Tina; and in the north there came forth for Magog all the inner portions of the north until it reaches to the sea of Me'at. 9 And for Madai came forth as his portion that he should posses from the west of his two brothers to the islands, and to the coasts of the islands. 10 And for Javan came forth the fourth portion every island and the islands which are towards the border of Lud. 11 And for Tubal there came forth the fifth portion in the midst of the tongue which approaches towards the border of the portion of Lud to the second tongue, to the region beyond the second tongue unto the third tongue. 12 And for Meshech came forth the sixth portion, all the region beyond the third tongue till it approaches the east of Gadir. 13 And for Tiras there came forth the seventh portion, four great islands in the midst of the sea, which reach to the portion of Ham [and the islands of Kamaturi came out by lot for the sons of Arpachshad as his inheritance]. 14 And thus the sons of Noah divided unto their sons in the presence of Noah their father, and he bound them all by an oath, imprecating a curse on every one that sought to seize the portion which had not fallen (to him) by his lot. 15 And they all said, 'So be it; so be it ' for themselves and their sons for ever throughout their generations till the day of judgment, on which the Lord God shall judge them with a sword and with fire for all the unclean wickedness of their errors,wherewith they have filled the earth with transgression and uncleanness and fornication and sin.
In spite of the punishment with the Flood we will see in chapter 7 that they again should fall back to the evil deeds of their forefathers the Nephilim.

Conclusions chapter 6

' The Biblical story of the Flood was 'borrowed' from the much older story of Gilgamesh.
* Most of the Sumerian / Babylonian Gods have their counterpart in the different Godly names in the Bible:
'The Most High God' was the Sumerian God AN
'EL' was the Sumerian God ENLIL
'YA'EL' was the Sumerian God ANU
'YAH' was the Sumerian God ENKI
These last three Gods were the leaders of the Sumerian Gods (The Triad of Gods)
* Noah and his offspring belonged to the 'Anakim' and they were Giants.
' The Pentateuch is considered to have been written by Moses the lawgiver ( in the book of Jubilees Moses received the tablets of history from the Angels, it is assumed that the lines of Genesis 6 influenced the construction of the Book of Enoch and Jubilees, not the other way round. Despite this obvious assumption on the part of Hebrew scholars, there is ample evidence to show that much of Genesis was written after the Jews return from captivity in Babylon during the mid-fifth century BC.
If this were the case, then there is no reason why the lines of Genesis 6 could not have been tampered with around this time. In an attempt to emphasize the immense antiquity of the Book of Enoch and Jubilees, Hebrew myth has always asserted that it was originally conveyed to Noah, Enochs great grandson, after the Great Flood, i.e. long before the compilation of Genesis.
This claim of precedence over the Pentateuch eventually led the Christian theologian St Augustine (AD 354-430) to state that the Book of Enoch and Jubilees were too old (ob nimiam antiquitatem) to be included in the Canon of Scripture!
During the lifetime of Peleg (generation 15) the Earth was divided in three parts between the children of Noah and their offspring. In chapter 7 we will also read the story of Eber (generation 14), a remarkable story in which not only the Earth was divided but also that The Sons of Men were divided.

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